Tag Archives: Politics

Idealism versus Realpolitik

Machiavelli advised, “… never in peaceful times stand idle.”[1]

The newly formed United States was idealistic in its desire to separate itself from the conflicts of Europe. Many believed that foreign nations would wish to maintain peaceful relations with the United States in order to obtain the vast raw materials provided by the new nation. The idealism of the founding fathers was challenged, both by the French and the British well before the nation had reached its fiftieth birthday. In order to secure the economic benefits of international trade, the nation had to be prepared to handle international conflict and intrigue. As the Adam’s administration quickly discovered in the late 1790s, this would mean investing in the military, particularly in the navy. The idealistic notion of ‘free trade’ among nations had turned out to be anything but free. While the United States had found a diplomatic solution with Britain, albeit a temporary one, their solution raised the ire of the French and led to what became known as the Quasi War. The United States faced the harsh reality that in order to become economically strong, it would also need to become militarily strong. In a world dominated by realpolitik, idealistic notions such as ‘freedom of the seas’ were viewed as naïve more than noble.

Endnotes

[1] Niccolò Machiavelli, The Prince, trans. W. K. Marriott (Superior Formatting Publishing, 2010) Kindle.

 

 

Further Reading

Grey, Edward. “Freedom of the Seas.” Foreign Affairs. Last modified April 1930. https://www.foreignaffairs.com/articles/oceans/1930-04-01/freedom-seas.

Fehlings, Gregory E. “America’s First Limited War.” Naval War College Review 53, no. 3 (Summer 2000): 101.

 

 

History: Context Matters

King George III of Great Britain and James Otis, Jr. shared more in common than merely being characters in what would develop into the American Revolution.[1] In 1762, Otis argued against the legality of the writs of assistance established by George III.[2] At the time, Otis was a well-respected member of his community, and his words would go on to inspire the very men history books would refer to as the founding fathers of the United States. George III was still new to his reign as the king and, although facing some criticism in London, was not yet showing signs of the mental illness that would plague him later in life. Both men, believing themselves to be rational and empowered to act on behalf of their fellow men through either birth or through education and profession, took differing stands on the issue of the constitutionality of the king’s authority to impose restrictions on the people of the American colonies. In short, the king was certain of his authority and Otis was certain that the king was acting without full understanding of the unconstitutionality of his actions. In 1762 neither man was suffering from mental instability, but that would not be the case a few decades later. If their words and deeds were taken out of the context of the day, with the mental instabilities both suffered later in life being attributed to their earlier actions, the interpretation of those actions would be marred and history would not be served. Context matters in the study of history. Even the most praiseworthy individuals will have said or done something that, when taken out of context, will seem to contradict how history has recorded their character.

Endnotes

[1] Otis (1725-1783), George III (1738-1820).

[2] Writs of Assistance Case

Further Reading

A Vindication of the Conduct of the House of Representatives of the Province of the Massachusetts Bay, More Particularly, in the Last of the General Assembly by James Otis, Jr.

Project Gutenberg version

Scanned copy of the pamphlet (automatic download) from JamesOtis.net (link to document)

Protest Turned into War

On April 19, 1775, armed protest turned into war. After more than a decade of verbally protesting the increased restrictions placed upon what had been traditionally self-rule in the colonies of British North America, the colonists turned to a show of force as a means to convey their protest. By some accounts the militia of Lexington, MA had assembled to “exercise” in a series of military drills. Yet having been warned in advance of the British troops marching in search of a rumored arms cache, the militia clearly had assembled in a show of defiance. Upon being ordered to disperse both by the British and by one of their own, a shot was fired from an unidentified gunman and chaos erupted leaving men wounded and dying. Certainly calmer voices must have cried for peace, but history has recorded the cries for war that quickly rose up in response to the military action that began in Lexington and escalated in Concord. After meeting with greater resistance upon reaching Concord, the British troops were ordered to return to Boston. Their retreat back to Boston became both an opportunity for reprisal, and the basis for propagandists’ portrayals of victory against the hated oppressors. These British soldiers had been amassed in the colonies not with the intent of protecting the colonists from an enemy, but rather to police the colonists and put an end to smuggling, bribing of officials, and mob violence against those who tried to enforce the laws. The colonists had reason to be angry and dissatisfied with the means taken by the King and parliament to enforce laws which had been created in London but enacted an ocean away in the colonies. Yet at the same time, lawlessness, particularly in relation to the importation and exportation of goods, had been on the rise. The British subjects of North America, most who hadn’t sought to break ties with their motherland, at least not prior to that April day when the first shots of war were fired, had been living in a state where lawlessness and rebellion had been on the rise. They desired a peaceful return to the days before anger over taxation dominated the discourse, but they had entered into a spiraling cycle of action and reaction that led only to the path of war.

History: A Team Sport

In a recent interview Noam Chomsky, political commentator and social activist, made the following statement, “When the US invades… kills a couple hundred thousand people, destroys country… – that’s stabilization. If someone resists that attack – that’s destabilization.”[1] This statement, although controversial in nature does highlight a problem so often encountered during the general study of history – history from the perspective of the strong and victorious, or in the post-Cold War age, history from the perspective of one’s favorite team.

Traditionally history was recorded by the victor. The objectives of the victor were portrayed as strong and virtuous and the defeated were portrayed as weak and morally inferior. Over the centuries the advancement of technology allowed for a greater record of history to be kept. In addition to formal books recording the history of famous men and battles, newspapers and personal journals acted as the repositories of historical data. These documents were simply waiting to be mined for the valuable information that would then be included in some historical tome. In the modern world, it seems that everything is being recorded, even if not all things are noteworthy or have any likelihood of making their way into a historical study. Yet even with the plethora of data now available to historians, history is still being written by the strong and powerful, whether it be nations or people. Scholars may work to mitigate the efforts of propagandists and publicists, but the general perception of current events is being colored by sensational hype, and recent history is being distorted often by a sense of patriotism or loyalty. The notion that the history making people or events must be categorized either as good or bad, and that the public must then draw up sides, like for some global team sporting event, perpetuates the problems of creating a valid comprehensive record of history. During the decades of the Cold War, people found it rather easy to choose sides, unless of course they lived one of the many newly decolonized nations. These people often found themselves courted and coerced by the superpowers, with their hopes for stability threatened by the opposing teams whose real aims had little to do with stability and had much more to do with simply beating the other side. The Cold War was unique in scale and scope but the tendency for people to choose sides was not. People desire belonging to a group and desire to victory over defeat. Most importantly, people desire justification and acceptance for their choices and actions. Even those who end up on the loosing team wish to be remembered as having been justified in their fight, even if their justification was misguided or their motivation was less than noble.

History is not always kind, and compressive history is seldom a record of winners and losers. Sometimes the most memorable players were not on the winning team and often the winning team was less than honorable in their actions, even if their intent was virtuous. Fans of history can become entrenched in feelings of loyalty and struggle to embrace opposing views, particularly when opposing views criticize their team. Historians are tasked with the challenge of avoiding anachronistic tendencies and personal bias, knowing fully well that even as they attempt to provide a balanced study of history, their audience may have already chosen their favorite team and will not be budged.

[1] Chomsky: “US Invades, Destroys Country – That’s Stabilization. Someone Resists – Destabilization’, 2015. Accessed April 19, 2015. https://www.youtube.com/watch?v=r-QFDX7mLqM&feature=youtube_gdata_player.

 

Change Came Quickly

In 1918, Fritz Haber was awarded the Nobel Prize in Chemistry. World War I delayed the presentation of the award because Haber was a German scientist, one who had gained the name ‘the father of chemical warfare’. Haber was a patriotic German committed to the German cause, however, less than fifteen years after he was celebrated as a great scientist, he fled his homeland fearing for his life. Fritz Haber was a Jew. He was also an intellectual who too closely associated with a war that had been lost rather than won. Like many other German citizens, Haber discovered that under the right set of circumstances hate could replace friendship with great rapidity. Those circumstances included an economic recession, a turbulent political climate, an abundance persuasive rhetoric, and a highly effective propaganda campaign. In less than two decades, a population who once celebrated Haber’s achievements turned their backs on the evidence that their government had implemented a policy of incarceration and extermination. Race, religious affiliation, sexual orientation, and intellectual interests were more than enough justification for the public to look the other way, or worse join the Nazi agenda. Change came quickly while the public clung to the notion that they were justified in their actions.

U.S. Compulsory Education: Teaching Exceptionalism

During the mid-nineteenth century, states began passing compulsory education laws, and although all states had these laws in place by the time the United States entered World War I, there was still quite a disparity between levels of basic education received by the soldiers. Mobilization efforts during WWI highlighted the need for greater emphasis on education in the United States, but it also highlighted the need to emphasize a common nationality among its citizenry. The war had created a stigma on citizens and immigrants who were too closely related or associated with the enemy. It was felt that the ‘old country’ culture, still held by many, needed to be replaced by a commitment to a less definable, but more patriotic American culture. The desire to eliminate overt connections with European culture, a culture that seemed to instigate war rather than peace, led to strong measures designed to force change in the U.S. population. One measure included the effort to eliminate parochial schools which were viewed as being too closely tied to European culture. When Oregon amended its compulsory education laws in 1922 with the intent to eliminate parochial schools, they faced opposition including a Supreme Court case that ended up ruling against them. It was hoped that public education would transform the population into a more cohesive culture, and while states couldn’t force public school attendance versus private school attendance, over time many states were able to dictate curriculum requirements and achieve the underlying goals sought by legislators during the post-war period.

Many in the United States believed that the nation had a vital responsibility to encourage and spread notions of republican democracy. A growing belief in ‘American exceptionalism’ developed in the post-war years, due in part to wartime propaganda. If the United States was to be exceptional then it needed to guarantee that its public understood what made it exceptional. Accomplishing this task meant that its citizenry needed to understand history, and not just the history of the United States beginning with colonization or independence, but a citizen needed to understand the connection between the United States and ancient history where the foundations of democracy resided. Compulsory education, classes in American History and Western Civilization, and an emphasis on U.S. exceptionalism became the foundation for unifying a nation during the twentieth century.

Going to War: Power and Prosperity

The United States presents a fascinating study of the various reasons a nation chooses, or feels forced to go to war. In the early days of the nation, war with foreign powers was seen as too entangling to enter into lightly. Attempts to circumvent armed retaliation for foreign oppression resulted in embargoes which hurt the U.S. more than it did those at whom the embargoes were aimed. Military retaliations seldom achieved the sought after goals, although they did establish the clear message that the young nation would not tolerate foreign oppression. International conflict was costly regardless of the strategy, but by the late 1800s a new reality was emerging within the power brokers of the nation. War, while costly in men and machine, could also provide an economic boost to a nation struggling with recession. This reality would become even more pronounced in the 1900s as the machine began to dominate warfare and a race to beat others in the field of war technology intensified. War had become a profitable business even as the world became terrified of the horrible human destruction modern war created. By the mid-1900s, war technology began to threaten the very existence of mankind even while the development of the technology made many powerful and wealthy.

Interestingly, in the early decades of the 1900s men like Woodrow Wilson were well aware of how devastating war could be on the humanity. Having been born in Virginia in the decade prior to the Civil War, Wilson’s earliest memories would have been of war, deprivation, and human suffering. He would have spent his youth seeing war veterans and hearing their stories. He went to school where he studied history and politics, subjects that would have exposed him to the many wars fought over power and possession. He earned a doctorate and would be the first U.S. president to have a PhD. The study of history and politics would have influenced his aversion to going to war, but his belief that the United States could influence others in a positive way would justify his support of intervention and eventually international war. Like many other intellectuals and politicians, his desire to spread the ideologies of democracy and capitalism, in other words, to help others become more like his beloved nation, blinded him to the fact that others might not wish to emulate the United States. As president, he was well on the way to becoming remembered for his military interventions and suppression of revolution before World War I thrust him into the role of international mediator.

Having come to age during the years when the United States attempted to heal from the wounds of war, and having seen firsthand the difficulties created in a society when harsh, punitive treatment was dealt to the defeated, it is not surprising that Wilson would wish to avoid repeating such mistakes when negotiating peace in Europe. It is also not surprising that Wilson would want to find a way to avoid future war. In the end, war is costly and a desire to recoup one’s own expenses at the further detriment of the defeated is hard to suppress. Furthermore, notions of international cooperation can, for many, seem to weaken a nation rather than propel it to greatness. Peace is virtuous, but war promotes power and economic vitality, especially if the war never touches the homeland.

For Further Reading

Boemeke, Manfred F., Gerald D. Feldman, and Elisabeth Glaser, eds. The Treaty of Versailles: A Reassessment after 75 Years. Cambridge University Press, 1998.

Herring, George C. From Colony to Superpower: U.S. Foreign Relations Since 1776. New York: Oxford University Press, 2008.

Diplomacy and Destiny

It has been said that war is politics by other means and few would disagree with the Clausewitzian sentiment, but one might also state that diplomacy is warfare by peaceful means. Often diplomacy seeks to gain without violence the same objectives that empires of old sought to gain through war. Relying upon Machiavellian precepts of being feared rather than loved, and by justifying the means by the end results, great diplomats have doggedly pursued national interests, sometimes believing destiny had already prescribed a greater future than present circumstances provided. One such diplomat was William Henry Seward (1801-1872). In 1853, seven years before becoming U.S. Secretary of State for the Lincoln administration, Senator Seward stated in a speech titled The Destiny of America, “Nevertheless it is not in man’s nature to be content with present attainment or enjoyment. You say to me, therefore, with excusable impatience, ‘Tell us not what our country is, but what she shall be. Shall her greatness increase? Is she immortal?’”[1] Steward believed the answer to these questions were the affirmative and would spend his career seeking to increase the greatness of the nation he served.

Like other expansionists, Seward would link U.S. commercial strength with the acquisition of foreign markets and territorial holdings. When Mexico and British Canada proved unfertile soil for acquisition, Seward looked elsewhere. Seward believed that the United States had a destiny to spread its notions of liberty to the new nations breaking free from European imperialism, particularly those liberating themselves from Spain. Unfortunately, he also believed, as many did, that shaking off imperial control did not necessarily mean the people of Latin America were prepared to self-govern.[2] Seward believed the southern neighbors would be better served if they became part of the United States. Seward achieved a piece of his goal by pushing for the purchase of Alaska, and while it was considered folly at the time, the discovery of gold changed how most viewed the acquisition. He had less success in his efforts to secure other territories in the Caribbean and Central America. However, he would be remembered for the tenacity with which he sought U.S. expansion; a tenacity that often diverged from diplomacy and bordered on bullying.[3] Those who were unfortunate to have sparred with Seward would have felt bombarded and under attack, and would have wondered at the fine line Seward drew between diplomacy and war. With a focus firmly on the destiny of U.S. greatness, Seward behaved more like a commanding general than a diplomat. Seward believed the destiny of the United States was not limited to contiguous land of North America, but that it reached far beyond. Eventually Steward’s tenacious diplomacy would be replaced by combat in a war that would acquire some of the territory Seward had desired. His vision of U.S. expansion, while not achieved during his time in office, did influence the direction of U.S. expansion as the nineteenth century drew to a close. Whether through diplomacy or warfare, men like Seward were determined to see the United States fulfill its destiny of greatness.

Endnotes

[1] Frederick Seward, Seward at Washington as Senator and Secretary of State: A Memoir of His Life, with Selections from His Letters, e-book (New York: Derby and Miller, 1891), 207.

[2] William Henry Seward, Life and Public Services of John Quincy Adams Sixth President of the United States with Eulogy Delivered before the Legislature of New York, e-book (Auburn, NY: Derby, Miller and Company, 1849), 122-123.

[3] George C. Herring, From Colony to Superpower: U.S. Foreign Relations Since 1776 (New York: Oxford University Press, 2008), 255-257.

Cuba and the United States

I have long found the US/Cuba situation fascinating particularly in light of the fact that many nineteenth and early twentieth century U.S. politicians and businessmen had the wish of annexing Cuba, or at least keeping Cuba a friendly U.S. playground. Cuba, so close to the United States, was often a hoped for prize. Many power brokers in the United States felt sure Cuba would eventually choose to join its neighbor to the north. The fact that it never did but instead rejected the United States during the Cold War makes it all the more interesting and begs the question of why it choose such a different path from the one hoped for by men like Theodore Roosevelt, President McKinley, and many others.

In 2002, historian Louis A. Pérez, Jr. wrote an article for the Journal of Latin American Studies titled “Fear and Loathing of Fidel Castro: Sources of US Policy toward Cuba.” The following is a short paper I wrote after reading this and other articles discussing theories as to why the United States persisted with Cold War policies towards Cuba even after the end of the Cold War.

Loathsome Rejection: Cuba and the United States

Masked behind a cloud of Cold War fear, Cuba’s rejection of the United States was the loathsome reality of a failed U.S. attempt at imperial influence and a direct blow at the very heart of the Monroe Doctrine. Fidel Castro was “inalterably held responsible” and according to Louis A. Pérez Jr. in “Fear and Loathing of Fidel Castro: Sources of US Policy Toward Cuba,” Castro became a problem that would blind policy makers for over forty years, even after the end of the Cold War.[1]

“Castro was transformed simultaneously in to an anathema and phantasm, unscrupulous and perhaps unbalanced, possessed by demon and given to evil doings a wicked man with whom honourable men could not treat.”[2]

Pérez stated that the “initial instrumental rationale” for U.S. policy with Cuba, particularly the policy of sanctions, may have become “lost” over time, but that it was initially created under the precepts of containment.[3] However, in the case of Cuba, the practice of utilizing economic pressure through embargoes was undermined by the Cuban Adjustment Act of 1966 which allowed political asylum to any Cubans who made it to U.S. shores. This act became a release valve for the pressures created by the embargoes. While poor Cubans remained poor, the middle-class Cubans, who were most affected by U.S. sanctions, could attempt to seek refuge elsewhere. “The Logic of the policy required containing Cuban discontent inside Cuba,” but this logic was lost amid the emotional reaction the United States had towards Fidel Castro and his rejection of the United States. This rejection was compounded by the challenge to “the plausibility of the Monroe Doctrine,” and the United States “primacy in the western hemisphere.”[4] If rejection was not enough to engender such resentment, inviting the Soviet Union to become a military as well as an economic ally was more than U.S. policy makers could stand without seeking retribution.

Cold War fear and rhetoric does not sufficiently account for the continued and virulent animosity between the United States and Cuba, and Pérez was not the only scholar to take note. As the Soviet system crumbled and the Cold War came to an end, “the antagonism displayed by the U.S. government toward Cuba and Castro …intensified.”[5] The continued containment of Cuba in the post-Cold War era negated decades of U.S. assertions that the Cuban policy was the direct result of its status as a Soviet satellite. While others would write about the illogical continuation of Cold War policy, Pérez argued that U.S. policy toward Cuba had less to do with Cold War fear and containment, and more to do with loathing and retaliation for the rejection of the United States and the embarrassment such a rejection caused.

Certainly there was a real national threat in having Soviet missiles located so close to U.S. shores, but that threat does not account for U.S. policy before and after the missiles. Wayne S. Smith, who was stationed in Cuba as a vice-consul during the Cuban Revolution, claimed that Castro and his revolutionaries were not communist threats in 1956.

“We found no credible evidence to indicate Castro had links to the Communist party or even had much sympathy for it. Even so, he gave cause for concern, for he seemed to have gargantuan ambitions, authoritarian tendencies, and not much in the way of an ideology of his own. He was also fiercely nationalistic. Given the history of U.S. military occupations, the Platt amendment, and the outsized U.S. economic presence in Cuba, he did not hold the U.S. in high regard.”[6]

Without a doubt, the United States needed to address the threat posed by Castro, but to bypass speaking softly and instead proceeding to the wielding of a big stick was a move that would ensure crisis rather than avoiding crisis, especially when the Soviet Union was more than happy to lend Cuba a hand. The Soviet’s willing assistance, especially after the embarrassment of the Bay of Pigs, was all the justification needed for President Kennedy to pick the moment of crisis rather than giving Nikita Khrushchev the opportunity.[7]

Pérez does not argue against the notion that there was a real threat posed by Cuba, but instead he points out that the United States was handed a “trauma” when the U.S. playground turned into a war zone, and then into a dangerous Cold War threat.[8] This trauma affected the U.S. ability to rationally create and implement a policy that would stabilize relationships and reduce threat. “Dispassionate policy discourse on Cuba … was impossible” [9] as long as Castro remained Cuba’s leader, because he was “a breathing, living reminder of the limits of U.S. power.”[10]

Endnotes

[1] Louis A. Pérez, Jr. “Fear and Loathing of Fidel Castro: Sources of US Policy toward Cuba,” Journal of Latin American Studies 34, no. 2 (May 1, 2002): 227, http://www.jstor.org/stable/3875788 (accessed February 20, 2013).

[2] Ibid. 250.

[3] Ibid., 228.

[4] Ibid., 233.

[5] David Bernell, “The Curious Case of Cuba in American Foreign Policy,” Journal of Interamerican Studies and World Affairs 36, no. 2 (July 1, 1994): 66, http://www.jstor.org/stable/166174 (accessed February 19, 2013).

[6] Wayne S. Smith, The Closest of Enemies: A Personal and Diplomatic Account of U.S.-Cuban Relations Since 1957 (New York: W. W. Norton and Company, 1987), 15-16.

[7] Philip Zelikow, “American Policy and Cuba, 1961-1963.” Diplomatic History 24, no. 2 (Spring 2000): 325. http://web.ebscohost.com.ezproxy1.apus.edu/ehost/detail?sid=39889c50-22ab-48a2-b2e4-cd8946fd73a9%40sessionmgr15&vid=1&hid=18&bdata=JnNpdGU9ZWhvc3QtbGl2ZQ%3d%3d#db=aph&AN=2954415 (accessed February 19, 2013).

[8] Pérez, 231.

[9] Ibid., 250.

[10] Ibid., 251.

Other Readings

Dominguez, Jorge I. “U.S.-Cuban relations: From the Cold War to the colder war.” Journal of Interamerican Studies and World Affairs 39, no. 3 (Fall 1997): 49–75. http://search.proquest.com.ezproxy2.apus.edu/docview/200219310/13BF83A38607C999D8F/7?accountid=8289 (accessed January 31, 2013).

Herring, George C. From Colony to Superpower: U.S. Foreign Relations Since 1776. New York: Oxford University Press, 2008.

Paterson, Thomas G. “U.S. intervention in Cuba, 1898: Interpreting the Spanish-American-Cuban-Filipino war.” Magazine of History 12, no. 3 (Spring 1998): 5. http://search.proquest.com.ezproxy2.apus.edu/docview/213739998/13BF824CD53256D7D45/11?accountid=8289 (accessed January 31, 2013).

Williams, William Appleman. The Tragedy of American Diplomacy. 1972 New Edition. New York: W. W. Norton and Company, 1988.

Humanity on the Battlefield

There is a popular story that goes around at Christmas time about soldiers all along the Western Front calling a truce and singing Silent Night on Christmas Eve. What is often left out of the story is the anger this show of humanity caused in the higher leadership. During war, a reminder that the enemy is not the monster which propaganda depicts can interfere with morale, and with a soldier’s determination to win at all costs. Yet on that Christmas Eve, men on opposing sides of a futile war remembered that only politics separated them. Christmas marked the fifth month of war and the third month in the trenches. World War I was still in its early days and there was still hope for victory and for the short war the generals and politicians on both sides had promised the soldiers. The peace which was hoped for on Christmas Eve 1914 would not be found until Christmas time 1918. The brutality of the war and the anger of generals would squelch attempts to repeat what had sprung up so naturally along the Western Front in 1914. However, the legend of the first Christmas of WWI would remind generations that in war humanity can survive.