War: More than Just a Battlefield

John Quincy Adams was just a boy when his father helped create a new nation. His father was not a great soldier, but he was a great philosopher and diplomat. In memoirs and biographies about John Quincy Adams, it is mentioned that he assisted his father during the years the nation was being forged. The young Adams grew into a man who was determined to defend and promote the ideals he was taught while just a lad running errands for the men who were carving out a new nation. While many only know him as a former US president, historians recognize him as the man behind the Monroe Doctrine. Regardless of his age and physical limitations during the War for Independence, John Quincy Adams did experience and participate in war as a boy.

Often times in the modern age, we only think of veterans of war as those who carried a gun and experienced direct combat. In some forums debate rages as to whether a uniformed solider who worked at a desk during a war can be considered a “true” veteran of war; as if participation in war and the repercussions of war only matter when shrapnel is present.

War is not just fighting on battlefields, but it is also aiding those displaced and disrupted by the fighting.

Whether one wears a uniform or not, whether the war is near or far, and regardless of whether we ever see a frontline, war will affect us all. In some cases, like with John Quincy Adams, war will impact the youth in ways we can only hope will lead them to seek a better world.

War is never just waged on a battlefield.

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For Further Reading:

John Quincy Adams and the Foundations of American Foreign Policy by Samuel Flagg Bemis

John Quincy Adams: A Public Life, A Private Life by Paul C. Nagel

National Security: the Value of Nutrition and Education

A good reminder of how important social welfare programs are to national defense.

Pithy History

In the years leading up to World War I, many progressive thinkers began to campaign for social reform. The industrial revolution changed society in many ways, not all of which were good for the nation or for national security. Unskilled labor and skilled labor alike were susceptible to the ills of urban life. Just as the war in Europe was igniting, one group of progressive reformers was introducing home economics textbooks and coursework into schools. Proper hygiene and good nutrition began to be taught alongside other subjects. Malnutrition and disease were viewed as ills which not only weakened society but undermined national well-being. The reformers who pushed for better living conditions and education for urban families gained a powerful ally when the United States entered WWI. The ally was the U.S. Army. When faced with a modern war, modern both in weaponry and technologically, the U.S. Army quickly discovered that it…

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Diplomacy: Vital for the Success of a Nation

In the early years of the young republic, the United States struggled to gain the respect of the great powers; the ones who dictated and dominated the western world. Men like John Adams and Ben Franklin worked tirelessly to carve out a place on the world stage for the fledgling nation. Early diplomats struggled to gain the respect of their foreign counterparts, partly due to their dislike of the pomp and protocol that was part of a system they had revolted against in 1776. A greater hindrance was due to the perception that the young nation was unskilled, uncultured, and unprepared for the world stage. It would take skilled craftsmen in the art of diplomacy to change this perception.

An early diplomat for the United States was the savvy Benjamin Franklin. He understood what was needed in order to gain his objectives, but he also contributed to the perception of a nation less sophisticated than the great nations of Europe. He was hugely popular in Europe and was the life of the social scene. The more he portrayed the backwoodsman in the coonskin hat, the more he garnered favor, and in doing so gained access to the powerful people who dominated the political world. His flamboyance and charismatic appeal were offset and balanced by his diplomatic counterpart, the puritanical, John Adams. Both men were vital to the early diplomatic efforts of the United States, but Franklin was the one who would stand out due to his charisma. His high intellect, vast accumulation of knowledge, savvy people skills served the United States well in those early days.

Savvy statesmen and skilled diplomats were vital to the survival and growth of the United States, especially during the first hundred years when the position of US ambassador did not exist. Rank, especially when dealing with European powers, eased diplomatic efforts, and the rank of minister did not guarantee the audiences desired by US diplomats. In short, the United States needed to earn its place in world politics, and it need to earn its place as great power. While the wars of the nineteenth century aided in shifting global power, the efforts of diplomats, working often behind the scenes, did much more to change the role of the United States in world affairs. Even as the wars of twentieth century dramatically shifted power, diplomacy was what made the United States stand out. Military strength alone would only have made the world stand in fear of the young nation. Diplomacy showed that while young, the nation had wisdom beyond its years. Strong and wise, the United States would celebrate its 200th birthday as one of the greatest nations of modern history.

Like all nations, the United States has a spotted history. No nation, regardless of its origin, can ever achieve virtuous standing, but a nation can seek virtuous goals. The founders of the United States sought a better system, a fairer system, a more virtuous system. They sought political and social equality, even as they were bound by social and economic constraints of their age. Diplomacy, foreign and domestic, was central to the formation and the growth of the nation. Discourse, dialog, debate – this is how a nation formed, a nation dedicated to the goal of making their corner of the world a better place. The bullets and battlefields cleared the path for the diplomats to do their work.

History tends to give the credit and the blame to the leaders of nations. However, a thorough study of history shows that the success and failure of any leader rests on their chosen advisors and subordinates the leader. Charisma only goes so far. Successful leaders are ones who utilize others wisely, seek knowledgeable advisors, and value opposing opinions. When such wisdom of leadership is coupled with charisma, then the world takes note. When this wisdom is lacking, chaos is feared.

When the United States was young, it worked hard to gain a place on the world stage. Like any youth, it made mistakes, but it also worked with the goal of becoming as good, if not better than the rest.  Did it achieve its goal, and then like so many, lose sight of what it had originally sought? Did it reach its goal and then decide it no longer needed the tools that had helped it achieve the goal? Or is it an ongoing journey – one that is fraught with obstacles and lessons?

There are many lessons the study of history can teach. The wise will study the history of great nations and see that diplomacy has always been as vital for success as military and economic might has been. Without it, there is only fear and contempt rather than respect and deference.

 

Further Reading

The American Century: A History of the United States Since the 1890s    by Walter LaFeber, Richard Polenberg, Nancy Woloch

From Colony to Superpower: US Foreign Relations Since 1776     by George C Herring, Robert Fass, et al.

Liberty vs. Servitude: the Value of Education

Stupidity is not owned by any one group, and education has long been viewed as intrinsic to the strength of the nation. In recent decades, attacks on education have been virulent. Anti-intellectualism has spread like a plague which is undermining the health of the nation. A nation that once celebrated literacy is now a nation deriding education and rewarding ignorance. Knowledge, whether from a book or in the form of a skill, should be celebrated rather than criticized. Instead of encouraging the pursuit of knowledge, there has been a call for the use of plain speech, a euphemism for dumbing down the content of shared information, which mocks the very foundation of the nation.

The men and women of 1776 were unique in their day due to high rate of literacy. While not everyone could read and write, a good portion could. This literacy made it much easier for the ideas of the revolution to spread and for the nation to grow. Literacy was a benefit of liberty and would draw immigrants from around the world. Literacy was part of the path to prosperity.

During the early days of the U.S. involvement in World War I, troop literacy, or rather the lack of literacy, was problematic for commanders. Modern warfare required soldiers who could read, write, and adapt quickly to the tasks that were foreign to them. By the end of two world wars, the United States realized a strong nation was dependent on a having a literate nation, more importantly, a strong nation needed an educated populace. Literacy was part of a strong national defense.

More than just the ability to read and write would be needed to win the modern war where science and technology would decide the battles. It could be said that the Cold War would be fought in the classroom rather than on the battlefield. The United States was determined to lead the world, and education was vital in the competition against the Soviet Union. Scientific minds, economic skill, and political craftsmanship would be required if containing Soviet influence was to be achieved. Defeating this particular foe required a populace where great minds could rise up from every locale, from every corner of the nation. A strong educational system was needed nationwide. While social injustice would not be eradicated, in a war of ideologies even the repressed were vital to the fight. It was opportunity rather than race that mattered when it came to intellectual potential, and in this particular war, all potential needed to be cultivated if victory  was to be secured. Literacy was part of achieving social equality.

Literacy has been key to the United States’ success throughout its history, but literacy produces a workforce who expect liberty rather than servitude, and that means a workforce that is not necessarily cheap. For cheap labor, businesses look elsewhere or look for ways to create cheap labor at home. Diminish the value of education – whether it be vocational or academic – and you will no longer need to look for cheap labor in far off locales. Diminish the value of education, and you have a cheap workforce at home. Diminish the value of education, and you are one step closer to achieving an illiterate populace who are relegated to servitude rather than benefiting from liberty.

 

 

Further Reading

Doughboys, the Great War and the Remaking of America by Jennifer D. Keen

“Every Man Able to Read” by Jack Lynch

“American Way of Life and Education during the Cold War” by Jessie Hagen

Empty Tributes and Avoiding Change

A recent discussion concerning cultural appropriation has identified an interesting question that needs pondering. Should it be considered an honor to have something attributed to a group, even if the thing in question is not a traditional piece of the group’s culture? Why, therefore, would a group of people be irritated or offended by such an honor, such a tribute? Upon pondering this, another question is arises. Who does the tribute actually benefit – the recipient or the one bestowing the tribute?

The tribute that generated these questions concerns the technique of chain-plying, a yarn spinning technique believed to have existed throughout the world prior to modern history. In the United States, this technique gained the name of “Navajo plying” because the indigenous people, the Diné (or commonly known as the Navajo), were known to use this technique in their weaving. It was not necessarily a traditional spinning technique for them, but rather a way of finishing a woven product. Therefore, it begs the question that wouldn’t referring to the spinning technique as Navajo-plying be incorrect or an empty tribute?

A tribute that is empty, not directly associated with any reason to honor or give acclaim, has inherent problems. Primarily, paying tribute without there being any real justification is often the result of a desire to feel better about how one has treated another. In simple terms, a tribute of this kind is made from a desire to make amends for past and/or present actions ill in nature. Therefore an empty tribute benefits the one bestowing rather than the recipient.  Does this tendency derive from racism? Is it merely a byproduct of colonialism? Can it simply be attributed to the notion that another culture is exotic and desirable? Or is the tendency simply paternalistic in nature – the notion that an honor is being bestowed on a lesser society who should be grateful for the tribute?

Throughout history, society has experienced the clash of cultures. It has also experienced the blending of cultures. Scholars now consider how the cultural blending of the past affects the people of the present. In particular, the question is raised as to whether the cultural blending of the past provides equanimity or discrimination for current members of the society. These considerations, and subsequent calls for change, have caused their own clashes of culture. In recent times tributes, particularly in the form of statues and monuments, have become the catalyst for heated debates and deadly violence. While these tributes may have originated out of differing intent than the empty tribute describe above, when they are challenged the reaction is quite the same. While is surprises few that challenges to statues and monuments associated with historical identity generate conflict, it may surprise many that something as seemingly simple as what people call a spinning technique, generates similar conflict. The heated debate over, and attempt to correct the name of a spinning technique highlights issue: change often causes someone to feel a sense of loss or inconvenience. One would think that by changing to a more universally understood name, one which is of greater descriptive nature and is already in general use, no one would feel a loss. At most, only a small inconvenience might be felt as an individual becomes accustomed to a different name. However, even when change benefits another individual or group, and where the change is of minor inconvenience, the change can generate a sense of loss for some. It can even generate a fear of greater loss. Therefore avoiding change, particularly when it means holding onto empty tributes, seems reasonable to many.

 

Additional Materials:

The Age of Homespun: Objects and Stories in the Creation of and American Myth by Laurel Thatcher Ulrich

Deculturalization and the Struggle for Equality: A Brief History of the Education of the Dominated Cultures in the United States by Joel Spring

Video blog on terms used in fiber arts by Abby Franquemont

 

 

 

 

Looking Forward – Learning from the Past

Seven decades ago, the United States emerged from World War II relatively unscathed compared to other great nations of the world. It found itself in the position to help rebuild, and in doing so it prospered. This prosperity was evident in its purchasing power. A look through the cupboards and attics of our aging population will unearth the evidence of that purchasing power. Crystal and silver tea services, porcelain and fine china, flat ware of the highest quality, and linens too lovely to ever have been used except for the most special occasions. These imported items, often the gifts associated with marriage and new life, were made in recovery zones, and helped reestablish the war-torn markets and industries vital to the lives of those fortunate to have survived a horrific war. These items also confirmed to the U.S. populace that they had fully become a great power, much like the empires that had dominated the century before.

The purchasing power and abundance of the post war era in the United States also provided a balm for hardship from which so many had suffered. The world had been either at war or suffering financial depression for over three decades when WWII ended; an entire generation felt the burden of despair lifted when the industrial and economic potential of the United States was reached post-war. The youth, those too young to have felt the full brunt of hardship, reached adulthood in the glow of economic world domination. This glow was only slightly dimmed by the threat of nuclear war, a threat that increased as they aged but did little to blunt their earning power. War machines equaled economic growth as long as the nation continued to view such development as being vital. Once that view shifted, however, the realities of over extension and taxation created an ever growing sense of waste and loss. The greatness of their youth seemed to have slipped away and in its place, only a sense of uncertainty remained. The Cold War, with all its ills, provided secure jobs and a sense of proactive security. When it ended, a new generation faced the aftermath of war. For them, the balm came in the form of a technology boom, of rapidly falling interest rates, and open borders; these changes provided the American Dream the youth had heard about, but had worried would be outside their reach.

As the twenty-first century dawned, rumblings of change and challenge emerged: first with the Y2K fears and then with the market crash following the September 11 terror. A nation which had for so many years found economic stability in military development and distant wars, once again turned to war as a means to unify and solidify a shaken populace. However, unlike during the Cold War, the United States had lost its standing as superpower. Politically, economically, and militarily – others had risen from the ashes and emerged powerful equals. No longer was the United States seen as the great protector; rather, many saw the United States as a threat to peace. Others questioned if the political system, which had weathered over two hundred years of challenge, would survive the challenges of the new century. Unlike in recent history (the last three hundred years or so) the new century had seen a return of conflict dominated by non-state actors which thereby created a longing for the seemingly stable nature of the Cold War, stable despite its harsh suppression of ethnic conflict, damaging political interference, and costly proxy wars.

This longing for the stability and prosperity of the Cold War provided fuel for the fear, anger, and desperate hope which motivated many as they voted yesterday. The new century has not secured the American Dream for its younger generation; rather, it seems to only have jeopardized it for the older generation. Conservative or liberal, the policies formed in national and state capitals seem, at best, to be bandages rather than sutures. Few anticipated a speedy recovery, but many are willing to risk experimental treatment in the hopes of a miracle cure. The nation should survive from this latest illness, and from the treatment it has chosen; however, it is unlikely that the youth, the youngest voters, will find the balm their parents and grandparents found from an economic boom. Industry, and even much of technology, has gone elsewhere. The borders of nations are closing rather than opening. Peace is threatened as much from the turmoil within as it is from without, and the economy is adversely affected by all the uncertainty. The generations who have suffered the ills and recoveries of the past may be too fatigued to calm the fears and fevers of today’s youth. There simply may be no balm.

History often times seems to be about groups of people working against or for an issue. After destructive wars, terrible depressions, or horrific epidemics, people tend to work together to bring about recovery, with special concern for the young who are always the true hope for a better future. At this time when the ills that face the world are less tangible but no less threatening, it is vital, as we look to history for the lessons taught by groups of people in the past, that we remember the work always began and ended with the individual; the individual who created the cure, who did the work, and who didn’t lose hope. Never did they wash their hands and walk away from the crisis or turn their backs on the young; rather they recognized that the young are, in reality, the key to the stability and prosperity so sought after.

History: More than a Story

Broad based or narrow focused, history is not merely a collection of data, rather it is a story. At times, the story may seem dull, at other times captivating. The study of history can introduce us to the challenges and triumphs of the past. It can help us see patterns in the ‘action and reaction’ cycle of human relations.  It can help us learn from the past events which have paved the way for present actions. However, it can only teach us if we are willing to learn. Simply hearing the story is not enough. Regardless of how enthralling, action-packed, or awe-inspiring, history is not simply a story to be heard. It is a story to be understood.

Whether we look at the rise of Hitler, the arms race of the Cold War, or the growth of empire through colonialization, history can teach us about how groups of humans react when they feel threatened by other groups of humans. During the inter-war period in Germany, the people felt sorely abused by the rest of Europe. They sought a change and a savior from the economic oppression they felt was unjust. During the Cold War, citizens on both sides sought powerful military might as a means of protection from a threat often ideological more than physical. They didn’t simply want a powerful government, they wanted an all-powerful government that could protect them from phantoms as well as from armies. In both of these historical stories, if we take the time study them rather than simply hear them, we can learn that people are willing to give up basic human and civil rights in order to feel protected from outside threats. Additionally, if we go beyond the simple narrative often taught in history primers, we can see cases where people were easily persuaded to put aside their moral compass in order to achieve group affiliation and protection. While the story of Hitler and his atrocious reign of power might more easily provide examples of how people can become swayed by nationalism and nativism, the story of the Cold War also provides examples. Foreign relations, the relations between nations rather than individuals, often times reflect the very nature of human relations. Just as human and civil rights were often trampled upon in both the United States and the Soviet Union by their own respective citizenry, national sovereignty and the right to self-determination were often trampled upon by the superpowers as they spread their economic, political, and military influence. The notion that ‘might makes right’ was not constrained.

The notion of ‘might makes right’ is clearly depicted in the colonization period leading up to the twentieth century. Peoples who seemed to be less civilized in comparison to the social and political norms of Europe were to be suppressed and subjugated, or eradicated if they would not accept their place in the more ‘civilized’ society. Moral qualms were assuaged by dehumanizing those who did not fit the norm and who did not hold the power. This was not the first time the process of dehumanizing the ‘other’ for social or political gain occurred in history, but it did normalize it as culturally acceptable. Even as slavery lost support, colonial conquest and rule, including the westward expansion of the United States, reinforced the idea that certain peoples were more valuable than others. The mighty western nations viewed their culture to be better than the rest, and believed that forced assimilation was right and justified.

To the victor goes the spoils and also the chance to write the story, but history is more than just one person or nation’s account. It is a compilation of stories from many different perspectives. Like the heroic sagas of old, history can inspire and teach lessons to the listeners, but the study of history can do more. It can dispel notions that any one group of people is more perfect or more sinful than the others. It highlights the shared humanity of man; a humanity that is full of valor and full of vice.

Eisenhower: Popular Presidential Candidate

Political campaign season tends to encourage comparisons. Recently a journalist noted that Dwight D. Eisenhower had never held a public office prior to holding the highest public office of the United States. Eisenhower was a military man who had never voted for president, yet found himself asked by members from both political parties to run for president. In the end, and after much encouragement, Eisenhower chose to run for president with the Republican Party. His successful campaign, fueled by the slogan, “I like Ike,” was supported by a public hoping he would work to fix a broken national government.[1]

Eisenhower was a straight talking man who had honed his style and mannerisms during a lifetime of military service. Accepted into West Point in 1911, he began his service to his nation and committed himself to a life of duty and honor.[2] His experience as a leader grew during the three decades leading up to World War II and during his time as the Supreme Commander of the Allied Expeditionary Force. Military leadership at the level reached by Eisenhower required political skill and the ability to use diplomatic finesse. His experience as an able politician was refined when he was chosen to be the first Governor of the American Zone of Occupied Germany, and as he maneuvered through the political tensions that accompanied the position of Supreme Commander of Europe during the turbulent early period of the Cold War. While Eisenhower may not have engaged in domestic politics prior to running for the office of U.S. President, he was not unfamiliar with the skills and demeanor required of a U.S. president. The nation didn’t just “like Ike” but rather they loved him for what he represented and for the manner in which he conducted himself.

 

Endnotes

[1] “Dwight D. Eisenhower: Campaigns and Elections,” The Miller Center of Public Affairs, University of Virginia, http://millercenter.org/president/biography/eisenhower-campaigns-and-elections.

[2] “Dwight David Eisenhower.” US Army Center of Military History, http://www.history.army.mil/brochures/ike/ike.htm.

Further Material

The American Experience: The Presidents, Dwight D. Eisenhower – PBS

The American Experience: The Presidents, Dwight D. Eisenhower – Documentary Part 1 (YouTube)

The American Experience: The Presidents, Dwight D. Eisenhower – Documentary Part 2 (YouTube)

Service rather than Indiference

It could be said that Woodrow Wilson’s ideas are like a work of art. While the artist lived, the world was slow to embrace the art, but after the artist’s death, the world recognized the greatness of the work. Like with a work of art, interpretation would be highly subjective creating great potential for debate and disagreement.

In October 1916, Edward M. “Colonel” House, an American diplomat, stated, “We are part of the world…nothing that concerns the whole world can be indifferent to us.” During the same month, President Wilson stated that the United States would need to “serve the world.” [1] In order to provide this service, Wilson believed that a change in how international relations was conducted would be needed. It was vital that the old system of alliances be replaced by a new system of international cooperation.

Wilson was correct in the need for a new world order, and despite a growing isolationist movement in the United States, there would be no turning back from greater international political involvement. At the end of the Second World War, the United States played a dominant role in the international political body that was created to replace the failed League of Nations. While the United Nations would both be valued and criticized, it would, through accident or plan, become a way for nations to work together in war-torn regions of the world. Conflict and hostility might not have been eradicated through international cooperation, but service to the world’s population through peacekeeping efforts did, in some measure, fulfill the progressive ideas of the early twentieth-century. Certainly, it became harder for any powerful nation to remain indifferent to the concerns of the world.

[1] George C. Herring, From Colony to Superpower: U.S. Foreign Relations Since 1776 (New York: Oxford University Press, 2008), 407.

Prosperity through Diplomacy

As a young nation, the United States found itself in a conundrum. The desire to avoid the entanglements of European politics clashed with the desire for economic prosperity. Some early leaders, including Thomas Jefferson, believed that the plentiful natural resources of the Americas would remain in high demand by Europeans and would ensure that a predominately agrarian society would continue to prosper for decades, even centuries to come. Others were more doubtful and recognized that trade would mandate political interaction. While idealists would cleave to the notion that the demand for U.S. raw materials would force the nations of Europe to treat the new nation with respect and dignity, others rightfully worried that it would take strength to bring about international respect.

The United States would spend much of its first one hundred and fifty years debating how to be taken seriously as a world power while at the same time remaining distant from the conflicts of Europe. However, isolation was never the viable option that many envisioned it to be. By the end of the Second World War, the United States fully understood that international respect came both from military strength and from economic influence. Political finesse was also vital for peaceful coexistence, but it was too often overlooked or dismissed in the eyes of the general public. Even though the United States had produced a few outstanding diplomats during its youth and adolescence, too often the role of diplomacy was overshadowed by the feeling that military and economic strength could get the job done without diplomatic pageantry. Like a few of the early founding fathers, many in the twentieth century believed that the peoples of the world would wish to purchase U.S. products and thereby highly value peaceful relations with the United States. On the other hand, there were many who derived lessons from the decades when a strong navy equaled security at home, and encouraged prosperity through protected shipping routes and foreign markets. In the years following the end of the Second World War, U.S. economic and military might certainly seemed to be the key to prosperity, and not just to the prosperity of the United States, but prosperity for Europe as well. Unfortunately, what many failed to foresee was a day in which the rebuilding of Europe would be completed. Furthermore, many failed to anticipate a day when Europe might wish to free itself from the protection and economic influence of the United States.

Prosperous international relations, whether they are economic, military, or political, are dependent on diplomacy. At different times, the idea of isolation has appealed to policy makers and the public alike. At other times, policy makers and the public support aggressive relations and even war with the other nations of the world. In either case, diplomacy is underrated by those who hold to the notion that prosperity is something that can be controlled by one nation at the expense of others. History shows that such beliefs are founded on a limited understanding of the vital role of diplomacy during periods of strife and in times of prosperity.

 

Further Reading:

Bemis, Samuel Flagg. John Quincy Adams and the Foundations of American Foreign Policy. New York: Alfred A. Knopf, 1956.

Herring, George C. From Colony to Superpower: U.S. Foreign Relations Since 1776. New York: Oxford University Press, 2008.

Lind, Michael. The American Way of Strategy: U.S. Foreign Policy and the American Way of Life. Oxford University Press, USA, 2006.