Tag Archives: Bigotry

History: More than a Story

Broad based or narrow focused, history is not merely a collection of data, rather it is a story. At times, the story may seem dull, at other times captivating. The study of history can introduce us to the challenges and triumphs of the past. It can help us see patterns in the ‘action and reaction’ cycle of human relations.  It can help us learn from the past events which have paved the way for present actions. However, it can only teach us if we are willing to learn. Simply hearing the story is not enough. Regardless of how enthralling, action-packed, or awe-inspiring, history is not simply a story to be heard. It is a story to be understood.

Whether we look at the rise of Hitler, the arms race of the Cold War, or the growth of empire through colonialization, history can teach us about how groups of humans react when they feel threatened by other groups of humans. During the inter-war period in Germany, the people felt sorely abused by the rest of Europe. They sought a change and a savior from the economic oppression they felt was unjust. During the Cold War, citizens on both sides sought powerful military might as a means of protection from a threat often ideological more than physical. They didn’t simply want a powerful government, they wanted an all-powerful government that could protect them from phantoms as well as from armies. In both of these historical stories, if we take the time study them rather than simply hear them, we can learn that people are willing to give up basic human and civil rights in order to feel protected from outside threats. Additionally, if we go beyond the simple narrative often taught in history primers, we can see cases where people were easily persuaded to put aside their moral compass in order to achieve group affiliation and protection. While the story of Hitler and his atrocious reign of power might more easily provide examples of how people can become swayed by nationalism and nativism, the story of the Cold War also provides examples. Foreign relations, the relations between nations rather than individuals, often times reflect the very nature of human relations. Just as human and civil rights were often trampled upon in both the United States and the Soviet Union by their own respective citizenry, national sovereignty and the right to self-determination were often trampled upon by the superpowers as they spread their economic, political, and military influence. The notion that ‘might makes right’ was not constrained.

The notion of ‘might makes right’ is clearly depicted in the colonization period leading up to the twentieth century. Peoples who seemed to be less civilized in comparison to the social and political norms of Europe were to be suppressed and subjugated, or eradicated if they would not accept their place in the more ‘civilized’ society. Moral qualms were assuaged by dehumanizing those who did not fit the norm and who did not hold the power. This was not the first time the process of dehumanizing the ‘other’ for social or political gain occurred in history, but it did normalize it as culturally acceptable. Even as slavery lost support, colonial conquest and rule, including the westward expansion of the United States, reinforced the idea that certain peoples were more valuable than others. The mighty western nations viewed their culture to be better than the rest, and believed that forced assimilation was right and justified.

To the victor goes the spoils and also the chance to write the story, but history is more than just one person or nation’s account. It is a compilation of stories from many different perspectives. Like the heroic sagas of old, history can inspire and teach lessons to the listeners, but the study of history can do more. It can dispel notions that any one group of people is more perfect or more sinful than the others. It highlights the shared humanity of man; a humanity that is full of valor and full of vice.

Historiography: How the Story is Written

In the modern world of minute-by-minute news coverage, it is easy to assume that history is being recorded both comprehensively and accurately. One may even think that the role of the historian is passé and all that is needed for the modern world is the analyst who will try to make sense out of current events. Even in a world where the events of the day are documented, and where social media can turn our most mundane activities into a historical sketch that we can share with all of our cyber friends, the role of the historian is crucial. It may even be more crucial than ever before because of the sheer volume of data that must now be shifted through in order to create a comprehensive, yet pertinent, story.

Accuracy in historical record has always been important to historians, but it has not been nearly as important as the story. In the days in which history was borrowed from others in order to bolster a rising nation’s image, accuracy was often less important than fostering the image that a new empire was ancient and eternal in origin. A good example of this is found with the Roman Empire, which having risen in power desired an historical record that would magnify its greatness rather than highlight its youth. Throughout history, political entities as well as powerful individuals have sought to bolster their images by creating histories that connect them to other prestigious historical events, periods, and reigns. By likening themselves to others who were dynamic, successful, dominant, and strong, they create an image of grandeur that is only partially based on the events of their own time and of their own making.

As technology and the availability of the written record evolved over the centuries, it became harder to use the history of others as a means in which one’s own history could be created. Even before the printing press, some historians began comparing their own region’s historical journey with that of their neighbors. In some cases, as with the historian Tacitus, the neighbor was heralded for its purity and simplicity in contrast to the corruption at home. In other cases, the neighbor was villainized in an attempt to deflect attention away from unpopular home-state policy. In either situation, the history of others was borrowed, no longer as a means to explain where a political state had come from, but rather to explain how the home-state compared to others. This trend created an interesting phenomenon in the writing of history. No longer was it simply good enough to extoll the greatness of one’s own past, but now it was acceptable, and even expected to criticize the neighbor as a means of exhausting oneself. By making the neighbor seem less noble or even villainous, the historian could create an even more illustrious history of the home-state.

In the not so distant past, historians were at the whim and will of powerful men who could finance the historical pursuit of the scholar. Modern technology has changed this to some extent. Scholarly history may still be contingent on research grants made possible by powerful institutions and individuals, but technology has made everyone who uses the internet a historian, or at least a historical participant. No longer is it only the famous, powerful, or well-connected who get recorded. Some individuals may only be contributors of data, whereas others may add more significantly to the record of daily events. In this world of high speed technology and vast data collection, history is being recorded more thoroughly than ever before, but that doesn’t mean that the record is any more accurate. Often, history is being recorded in very inaccurate ways and by people with little to no understanding of the ramifications this has on both the people of today as well as the historians of tomorrow. In the race to beat the ‘other guys’ to the best story, accuracy, once again, is secondary to the story being told.

Modern historians bound by ethical parameters of historical accuracy, try to share a story that is comprehensive, and as unbiased as possible. They are taught to question sources and present a full picture of an event, a person, or a period of time. In some cases, they are even taught to use good writing skills in order to make the story enjoyable to read. They are taught to recognize that history is not always pleasant, but it can always be of value, if even to only a few. At times, history can be a story of valor, bravery, and patriotic glory. At other times, history can be just the opposite. The modern historian may write a tale that makes some readers uncomfortable, but the job of the historian is to write a comprehensive and pertinent story rather than the myths and propaganda so many others are determined to write.

Liberty: A Cost of War

During war, even a war fought in far flung lands, the civilian public is not guaranteed the comforts of peacetime. Rationing of food and clothing can be expected as a nation directs its energy and material goods toward the war effort. Additionally, one can expect taxation to increase as the nation’s war debt mounts. However, when one’s liberty becomes a cost of war, the nation faces a crisis that is much more difficult to overcome with patriotic slogans. Fear, spread through propaganda campaigns and doom-inspiring rhetoric, becomes the tool that convinces a nation that the loss of constitutionally protected liberty is price worth paying for the ultimate goal of winning the war.

In the mid-to-late 1700s, the cost of war was hugely felt in the form of taxation. Colonial Americans were opposed to the new taxes despite the fact that they helped pay for the military support the colonists benefited from each time a frontier war erupted. Their argument, in simple terms, was that if they were to be taxed like regular English subjects, then they should have all the rights and privileges afforded to regular English subjects. Particularly, they should have the right to political representation. When their demands for equality were not heeded, the colonists decided that rebellion was the solution. War weariness and the costs of war played a large role in the final outcome. Endless war was not a good national policy, and even the powerful British Empire had a difficult time arguing against that truth.

During the American Revolution, the colonists who supported rebellion and sought independence were willing to sacrifice personal comfort for their cause, but that dedication was challenged when the new nation found itself sacrificing economic prosperity due to the Embargo Act of 1807. In an ill-conceived attempt to force France and Great Britain into dealing with the United States with greater respect, President Thomas Jefferson and Congress passed an embargo that resulted in great hardship for the New England merchants. Fortunately, the War of 1812 concluded just as the anger in New England was reaching a boiling point, and President James Madison was not faced with the daunting task of suppressing a homeland rebellion.

When homeland rebellion did finally erupt years later as the national argument concerning the issue of slavery boiled over, President Abraham Lincoln did not hesitate suspending certain constitutionally guaranteed rights in an effort to settle the conflict more quickly. His justification was that those who were trying to separate from the union and those who were a direct threat to the union were not necessarily protected by the constitution. He was not alone in his evaluation that during war certain liberties might need to be curtailed. The remnants of Congress agreed, and passed the Habeas Corpus Suspension Act of 1863.

Economic hardship and the forfeiture of liberty seemed justifiable when the nation was at war; especially if the forfeiture of liberty was directed at those who seemed set on disrupting the nation’s ability to fight the war. It should not come to a surprise that when the nation went to war after the bombing of Pearl Harbor, those who seemed too closely tied to the enemy would find themselves stripped of their constitutionally protected liberty. It mattered little that their ties were familial in nature as opposed to political. The nation had to be protected in order for the United States to prevail. In the end, the war only last a few short years. The rights and liberty of the interned were restored, everyone went on their merry way, and the nation flourished as it helped rebuild the free world. Or so the propagandists proclaimed.

Yet another enemy lurked and another war loomed. Constitutionally protected rights were no longer sacred in the face of an enemy. A nation at war, even a cold one, had to protect itself from enemy sympathizers and subversives. If this meant spying on its own citizens, then that is what the nation would do. When the truth of this violation became publicly known after the burglary at the FBI office in Media, Pennsylvania in 1971, Congress acted to halt such a travesty, but it was questionable even at the time whether the actions of Congress would hold up during the ongoing Cold War.

War, it seemed, would always be a justification for a temporary loss of freedom and liberty, but as the twentieth century ended and the twenty-first century began, war shifted away from the traditional conflicts that often erupted between two political enemies. Instead, war became a conflict with phantoms and ideologies. First there was the War on Drugs and then the War on Terror, both eradicating the protections guaranteed in the constitution, and both without any end in sight. The cost of these wars continues to be great and it seems that rather than causing economic hardship and the sacrifice of personal comfort, these wars demand a greater price – liberty.

History: A Team Sport

In a recent interview Noam Chomsky, political commentator and social activist, made the following statement, “When the US invades… kills a couple hundred thousand people, destroys country… – that’s stabilization. If someone resists that attack – that’s destabilization.”[1] This statement, although controversial in nature does highlight a problem so often encountered during the general study of history – history from the perspective of the strong and victorious, or in the post-Cold War age, history from the perspective of one’s favorite team.

Traditionally history was recorded by the victor. The objectives of the victor were portrayed as strong and virtuous and the defeated were portrayed as weak and morally inferior. Over the centuries the advancement of technology allowed for a greater record of history to be kept. In addition to formal books recording the history of famous men and battles, newspapers and personal journals acted as the repositories of historical data. These documents were simply waiting to be mined for the valuable information that would then be included in some historical tome. In the modern world, it seems that everything is being recorded, even if not all things are noteworthy or have any likelihood of making their way into a historical study. Yet even with the plethora of data now available to historians, history is still being written by the strong and powerful, whether it be nations or people. Scholars may work to mitigate the efforts of propagandists and publicists, but the general perception of current events is being colored by sensational hype, and recent history is being distorted often by a sense of patriotism or loyalty. The notion that the history making people or events must be categorized either as good or bad, and that the public must then draw up sides, like for some global team sporting event, perpetuates the problems of creating a valid comprehensive record of history. During the decades of the Cold War, people found it rather easy to choose sides, unless of course they lived one of the many newly decolonized nations. These people often found themselves courted and coerced by the superpowers, with their hopes for stability threatened by the opposing teams whose real aims had little to do with stability and had much more to do with simply beating the other side. The Cold War was unique in scale and scope but the tendency for people to choose sides was not. People desire belonging to a group and desire to victory over defeat. Most importantly, people desire justification and acceptance for their choices and actions. Even those who end up on the loosing team wish to be remembered as having been justified in their fight, even if their justification was misguided or their motivation was less than noble.

History is not always kind, and compressive history is seldom a record of winners and losers. Sometimes the most memorable players were not on the winning team and often the winning team was less than honorable in their actions, even if their intent was virtuous. Fans of history can become entrenched in feelings of loyalty and struggle to embrace opposing views, particularly when opposing views criticize their team. Historians are tasked with the challenge of avoiding anachronistic tendencies and personal bias, knowing fully well that even as they attempt to provide a balanced study of history, their audience may have already chosen their favorite team and will not be budged.

[1] Chomsky: “US Invades, Destroys Country – That’s Stabilization. Someone Resists – Destabilization’, 2015. Accessed April 19, 2015. https://www.youtube.com/watch?v=r-QFDX7mLqM&feature=youtube_gdata_player.

 

Change Came Quickly

In 1918, Fritz Haber was awarded the Nobel Prize in Chemistry. World War I delayed the presentation of the award because Haber was a German scientist, one who had gained the name ‘the father of chemical warfare’. Haber was a patriotic German committed to the German cause, however, less than fifteen years after he was celebrated as a great scientist, he fled his homeland fearing for his life. Fritz Haber was a Jew. He was also an intellectual who too closely associated with a war that had been lost rather than won. Like many other German citizens, Haber discovered that under the right set of circumstances hate could replace friendship with great rapidity. Those circumstances included an economic recession, a turbulent political climate, an abundance persuasive rhetoric, and a highly effective propaganda campaign. In less than two decades, a population who once celebrated Haber’s achievements turned their backs on the evidence that their government had implemented a policy of incarceration and extermination. Race, religious affiliation, sexual orientation, and intellectual interests were more than enough justification for the public to look the other way, or worse join the Nazi agenda. Change came quickly while the public clung to the notion that they were justified in their actions.